Saturday, December 22, 2012

Mount TBR Challenge

As I have a TBR list of 78 books at the moment (click on TBR List at the top of the blog to see it), and as I expect 2013 to be quite a bit busier than 2012 was, I'd resolved not to join any new challenges, and just continue with the Classics Club.  But... here's a challenge that fits in with that resolution.  Bev at My Reader's Block proposes that we read mainly from our own TBR piles, and choose from the following levels:

Pike's Peak:  Read 12 books from your TBR pile/s
Mount Blanc:  Read 24 books from your TBR pile/s
Mt. Vancouver:  Read 36 books from your TBR pile/s
Mt. Ararat:  Read 48 books from your TBR pile/s
Mt. Kilimanjaro:  Read 60 books from your TBR pile/s
El Toro:  Read 75 books from your TBR pile/s
Mt. Everest:  Read 100 books from your TBR pile/s
Mt. Olympus(Mars):  Read 150+ books from your TBR pile/s

I'm not committing to more than Pike's Peak (12 books) at this point, although I hope I'll read more from my TBR list than that.  I'm also not deciding in advance which ones I will read, keeping this as easy as possible. 

Quick Look: The Thousand Autumns of Jacob de Zoet

Set on the artificial island of Dejima, a Dutch trading post just off the coast of Japan around 1800, The Thousand Autumns of Jacob de Zoet is hard to categorize.  While it has elements of historical fiction, adventure, romance, mystery, and fantasy, it is none of those exclusively.  What it is is a page-turner with an appealing main character, and prose that is thoughtful and often haunting. 


Thursday, December 13, 2012

Just Finished: Tess of the D'Urbervilles

During a 2011 trip to England, I visited Stonehenge.  From the headphones they give to tourists, I learned two things I did not previously know:  that it's now believed to be an ancient calendar, and that Thomas Hardy's Tess of the D'Urbervilles contains a scene describing a sunrise there.  The recorded voice quoted part of the scene:
The band of silver paleness along the eastern horizon made even the distant parts of the Great Plain appear dark and near;  and the whole enormous landscape bore that impress of reserve, taciturnity, and hesitation which is usual just before day.  The eastward pillars and their architraves stood up blackly against the light, and the great flame-shaped Sun-stone beyond them;  and the Stone of Sacrifice midway.  Presently the night wind died out, and the quivering little pools in the cup-like hollows of the stones lay still.  

So of course I bought the book, and of course I didn't read it.  Until now, as it's on my Classics Club list.

Tess is one of the more affecting books I've ever read--I actually stopped reading it for a couple of weeks, because I  was getting so emotionally involved, and I didn't want to face the next disaster looming on Tess' horizon.  Why was I more moved by her than by, say, Helen in The Tenant of Wildfell Hall, who was equally blameless and equally unfortunate?

Maybe it's because Helen was more of a device than a woman--Anne Bronte made her almost impossibly saintly, clearsighted, and resolute, probably to further her feminist message.  Tess, on the other hand, while both intelligent and good, comes off as rather hapless, and at key points in her life, makes tragically bad decisions.  Her character is more complex, and felt more affectingly human to me.

Another reason is probably that Hardy, like Dickens, found England's lowest classes of people as interesting as the highest.  He has an upper-class character spend time among farm laborers, and discover 
...beings of many minds, beings infinite in difference, some happy, many serene, a few depressed, one here and there bright even to genius, some stupid, others wanton, others austere;  some mutely Miltonic, some potentially Cromwellian;  into men who had private views of each other, as he had of his friends;  who could applaud or condemn each other, amuse or sadden themselves by the contemplation of each other's foibles or vices;  men every one of whom walked in his own individual way the road to dusty death.  
 A feminist message can be found in Tess as well as in Wildfell Hall.  Most of Tess' misfortunes are caused by men's selfishness, and Hardy even titles one section of Tess "The Woman Pays."  Both books illustrate the plight of women in Victorian England--creatures with virtually no rights, held by men to standards that the men themselves did not meet.  This line, near the end of the book, in which Tess and her estranged husband are reunited, devastated me:
They stood fixed, their baffled hearts looking out of their eyes with a joylessness pitiful to see.  
 As great a novel as Wildfell Hall is, Tess is the one that caused me genuine grief.

Classics Club

Thursday, November 29, 2012

Just Finished: Two Short Story Collections

I like to read short stories, possibly because I do a lot of my reading over meals, and a story is about the right length for, say, lunch.  If I pick up something longer, sometimes I don't want to put it down, and will keep reading long after lunch is over and the kids and I need to get back to work.

So I recently read two collections back to back:  first The Lady With the Dog and Other Stories, by Chekhov, and then Selected Short Stories by Maupassant.  These two authors turned out to be interesting to read together, because they are superficially alike, but very different in mood. 

Both Chekhov and Maupassant lived, and set their stories, in 19th-century Europe.  Both create characters with family, romantic, and professional concerns.  Sometimes there is a war going on in the background (this is Europe after all).  Both view their characters unsentimentally, and both do some skewering of hypocrisy.

The difference that struck me, as I said, was in the mood--Chekhov feels more dramatic, sometimes pushing the envelopes of plot and character toward mysticism or madness (which is always enjoyable!).  Maupassant is, by comparison, deadpan, although no less effective.  He simply puts forth some characters and some actions, and lets events follow their course, and at the end of the story I'm amused, or shocked, or impressed at what his Normans (he sometimes mentions "the Norman mind") have done.

To take Chekhov at his most extreme, in "The Black Monk" a man is haunted by a legendary specter who drives him into megalomania.  Whether this specter exists outside the man's mind or not isn't clear, but the man enjoys its visits:
Hardly had he recalled the legend and pictured in his imagination the dark apparition he had seen in the rye field, when, from behind a pine tree exactly opposite, there came out noiselessly, without the slightest rustle, a man of medium height with uncovered grey head, all in black, and barefooted like a beggar, and his black eyebrows stood out conspicuously on his pale, death-like face.  Nodding his head graciously, this beggar or pilgrim came noiselessly to the seat and sat down, and Kovrin recognized him as the black monk.  
The story is of a man losing his family through his growing egoism, but it's not ordinary egoism--it's mad, phantom-fed egoism.  

Maupassant, on the other hand, is down to earth.  In "Boule de Suif," a group of people traveling in France are detained by an occupying German officer, who will not let them proceed unless one of their number, a prostitute, agrees to sleep with him.  She refuses, and they support her, but as they are kept longer and longer from their journey, they begin to resent her refusal.  They finally decide that she is holding them up out of selfishness.  With many self-serving rationalizations, they discuss ways of convincing her to sacrifice herself for them:
Loiseau was raging, and wanted to hand over the hussy to the enemy bound hand and foot.  But the Comte, scion of three generations of ambassadors and himself looking every inch a diplomat, favoured the use of tact.  "We have got to convince her," he said.  
These characters are ordinary human monsters.

In their different ways, Chekhov and Maupassant have given me several weeks of great lunchtime reading. 

Classics Club

Wednesday, November 14, 2012

Tess, Interrupted...

Am interrupting my reading of Tess of the D'Urbervilles.  Sigh.  Poor Tess' life is just such a series of train wrecks, and I know there's still worse to come, and I'm almost afraid to continue reading.  Hardy tells her story beautifully, but I'm having a hard time facing it, which I suppose says volumes about his skill.  I'm indulging my love of short stories with Chekhov and Maupassant for a little while, then I'll face Tess' fate. 

Sunday, November 4, 2012

Verse: Alcestis

 I heard an NPR interview this morning that was interesting on several levels.  A woman named Joanna Macy, philosopher, German translator, environmental activist, talked about many things, including the poems of Rainer Maria Rilke.  This interview helped me see some of Rilke's poems in a new light, with regard to his feelings about nature and God.  Both Ms. Macy and Rilke are well worth reading.  Anyway, I had to get out my Selected Poetry of Rilke and follow along with the interview, and came across the poem "Alcestis."  I don't remember reading this before, but now that I have read Euripedes' play of the same name, this poem of Rilke's jumped out at me.  I found it very subtle and heartbreaking. 

Alcestis
by Rainer Maria Rilke

Then all at once the messenger was there,
amid the simmer of wedding guests:  dropped in
like the last ingredient in a bubbling pot.
They kept on drinking and did not feel the stealthy
entrance of the god, who held his aura
as tight against his body as a wet cloak,
and seemed to be like any one of them
as he walked on.  But abruptly, halfway through
a sentence, one guest saw how the young master
was startled from his couch at the table's head,
as though he had been snatched up into the air
and mirroring, all over, with all his being,
a strangeness that addressed him, horribly.
And then, as though the mixture cleared, there was
silence;  on the bottom, just the dregs
of muddy noise and a precipitate
of falling babble, already giving off
the rancid smell of laughter that has turned.
For now they recognized the slender god,
and, as he stood before them, filled with his message
and unentreatable,--they almost knew.
And yet, when it was uttered, it was beyond
all understanding;  none of them could grasp it.
Admetus must die.  When?  Within the hour.

But by this time he had broken through the shell
of his terror;  and he thrust out both his hands
from the jagged holes, to bargain with the god.
For years, for only one more year of youth,
for months, for weeks, for just a few more days,
oh not for days:  for nights, for just a night,
for one more night, for just this one:  for this.
The god refused;  and then he stared screaming,
and screamed it out, held nothing back, screamed
as his own mother had once screamed in childbirth.
And she came up beside him, an old woman,
and his father came up also, his old father,
and both stood waiting--old, decrepit, helpless--
beside the screaming man, who, as never before
so closely, saw them, stopped, swallowed, said:
Father,
do you care about the wretched scrap of life
still left you, that will just stick in your throat?
Go spit it out.  And you, old woman, old
Mother,
why should you stay here?  you have given birth.
And grabbed them both, like sacrificial beasts,
in his harsh grip.  Then suddenly let them go,
pushed the old couple off, inspired, beaming,
breathing hard and calling:  Creon!  Creon!
And nothing else, and nothing but that name.
Yet in his features stood the other name
he could not utter, namelessly expectant
as, glowing, he held it out to the young guest,
his dearest friend, across the bewildered table.
These two old people (it stood there) are no ransom,
they are used up, exhausted, nearly worthless,
but you, Creon, you in all your beauty--

But now he could no longer see his friend,
who stayed behind;  and what came forth was she,
almost a little smaller than as he knew her,
slight and sad in her pale wedding dress.
All the others are just her narrow path,
down which she comes and comes--:  (soon she will be
there, in his arms, which painfully have opened).

But while he waits, she speaks;  though not to him.
She is speaking to the god, and the god listens,
and all can hear, as though within the god:

No one can be his ransom:  only I can.
I am his ransom.  For no one else has finished
with life as I have.  What is left for me
of everything I once was?  Just my dying.
Didn't she tell you when she sent you down here
that the bed waiting inside belongs to death?
For I have taken leave.  No one dying
takes more than that.  I left so that all this,
buried beneath the man who is now my husband,
might fade and vanish--.  Come, lead me away,
already I have begun to die, for him.

And veering like a wind on the high seas,
the god approached as though she were already
dead, and instantly was there beside her,
far from her husband, to whom, with an abrupt
nod, he tossed the hundred lives of earth.
The young man hurried, staggering, toward the two
and grasped at them as in a dream.  But now
they had nearly reached the entrance, which was crowded
with sobbing women.  One more time he saw
the girl's face, for just a moment, turning toward him
with a smile that was as radiant as a hope
and almost a promise:  to return
from out of the abyss of death, grown fully,
to him, who was still alive--

At that, he flung
his hands before his own face, as he knelt there,
in order to see nothing but that smile.

Monday, October 29, 2012

Verse: Gitanjali by Rabindranath Tagore

This collection of poems is the pouring out of Rabindranath Tagore's moving and passionate hunger for God.   Of Tagore's poetry W. B. Yeats wrote in 1912:  "I have carried the manuscripts of these translations about with me for days, reading it in railway trains, or on the top of omnibuses and in restaurants, and I have often had to close it lest some stranger would see how much it moved me."


#40

The rain has held back for days and days, my God, in my arid heart.  The horizon is fiercely naked--not the thinnest cover of a soft cloud, not the vaguest hint of a distant cool shower. 

Send thy angry storm, dark with death, if it is thy wish, and with lashes of lightning startle the sky from end to end. 

But call back, my lord, call back this pervading silent heat, still and keen and cruel, burning the heart with dire despair.

Let the cloud of grace bend low from above like the tearful look of the mother on the day of the father's wrath.


#92

I know that the day will come when my sight of this earth shall be lost, and life will take its leave in silence, drawing the last curtain over my eyes.

Yet stars will watch at night, and morning rise as before, and hours heave like sea waves casting up pleasures and pains. 

When I think of this end of my moments, the barrier of the moments breaks and I see by the light of death thy world with its careless treasures.  Rare is its lowliest seat, rare is its meanest of lives.

Things that I longed for in vain and things that I got--let them pass.  Let me but truly possess the things that I ever spurned and overlooked.